No Thrones. No Crowns. No Kings. →
On October 18, millions of us are rising again to show the world: America has no kings, and the power belongs to the people.
The unsupported use case of Bix Frankonis’ disordered, surplus, mediocre midlife in St. Johns, Oregon—now with climate crisis, rising fascism, increasing disability, eventual poverty, and inevitable death.
Read the current manifesto. (And the followup.)
Rules: no fear, no hate, no thoughtless bullshit, and no nazis.
On October 18, millions of us are rising again to show the world: America has no kings, and the power belongs to the people.
With all the attention given to urban applications of machine vision — from facial recognition systems to autonomous vehicles — it’s easy to forget about machines that listen to the city. Google scientist Dan Ellis has called machine listening a “poor second” to machine vision; there’s not as much research dedicated to machine listening, and it’s frequently reduced to speech recognition. 7 Yet we can learn a lot about urban processes and epistemologies by studying how machines listen to cities; or, rather, how humans use machines to listen to cities. Through a history of instrumented listening, we can access the city’s “algorhythms,” a term coined by Shintaro Miyazaki to describe the “lively, rhythmical, performative, tactile and physical” aspects of digital culture, where symbolic and physical structures are combined. The algorhythm, Miyazaki says, oscillates “between codes and real world processes of matter.” 8 The mechanical operations of a transit system, the social life of a public library, the overload of hospital emergency rooms: all can be intoned through algorhythmic analysis.
—Shannon Mattern (via Andrew Small), in “Urban Auscultation; or, Perceiving the Action of the Heart”