No Thrones. No Crowns. No Kings. →
On October 18, millions of us are rising again to show the world: America has no kings, and the power belongs to the people.
The unsupported use case of Bix Frankonis’ disordered, surplus, mediocre midlife in St. Johns, Oregon—now with climate crisis, rising fascism, increasing disability, eventual poverty, and inevitable death.
Read the current manifesto. (And the followup.)
Rules: no fear, no hate, no thoughtless bullshit, and no nazis.
On October 18, millions of us are rising again to show the world: America has no kings, and the power belongs to the people.
So I mentioned this in passing yesterday when I finally remembered to note the existence of Civic Signals, but I wanted to come back to that professor studying the “unwritten code” of riding the bus. The key to Amy Hanser’s thesis is that such a compact public place “forces us to negotiate space with one another”. Because the question of analogues is always on my mind when it comes to place and space, I do wonder to what degree it’s possible to force us into that same negotiation when online. I also wonder, now that I’m thinking about it, whether or not Hanser or anyone else has compared and contrasted similar-but-different compact public places, e.g. the train and the plane. I’d think one fundamental difference is that for many people the public bus is a daily experience “where we are in close proximity, visible to others and stuck with each other for a while, a place where we can be together without having to be alike” on a regular basis. That sort of thing doesn’t especially translate to online life; we don’t tend to have regular yet transient places.